Thursday, October 14, 2021

NYSC CAMP, OBS AND THE TWO TAGS OF LEADERSHIP

Quincy Rania said, "at the end of the day, the position is just a position, a title is just a title and those things come and go. It's really your essence and your value that's important."

The idea of serving at Orientation Broadcasting Service (OBS) on Camp was first mentioned to me by Jésùtofunmi Prayer (MC PJ) who was a coursemate during OND years (2014-2016) during PhD Thanksgiving Service of Dr. (Mrs) Oluwakemi Omoniyi Ogungbamigbe on July 4, 2021. Because I was ignorant about the whole thing I asked too many questions about it and MC PJ gave undivided attention to my questions. 

I went ahead to speak with my lecturer and boss, Mr. Chucks Okoji Taiwo and after answering my questions added "you should be there and head the place like Toba Adédèjì.

I afterwards spoke with Toba Adédèjì, Cypher Muhammad and Africa Ìtàn Ayọbami.

With these interactions it can be deducted that I got my information alright from right sources before I went to camp.

When I and my friend got letters on.... It was mixed feelings. We felt NYSC didn't only separated us but the angel carried our prayers in the opposite ways - I wanted Igbo land and he South West, I got South West and he Edo. And we were short of funds. (Afolabi Sheriff borrowed me 10k straight, and guess how much was on me when I passed through the camp gates: #35!)

My call-up letter says I resume on Wednesday, July 28, 2021 to NYSC Permanent Orientation Camp, Ede, Osun State but I got there on Tuesday. I and my friend got to Osogbo the state capital Tuesday afternoon, stayed with Brother Sunday (Pa Sholley/Sonnet) before he proceeded to Edo State. 

I went to Kuliya Comprehensive College at Kobongbogboe Area to change my bag before I went my way. They dropped me off at Òkè Fia where I boarded a bike to Ẹdẹ. Another bike took me to the camp.

We were going through COVID-19 proceedings when a senior medical officer came out and told them that should be all for the day. We were directed to hostels and told to come back the next day.

We slept in Room 2 of Blc that night and to continue registration the second day.....

***************************************
JOURNEY INTO ORIENTATION BROADCASTING SERVICE
************************************

A woman I later known to answer Mrs. Otemuyiwa Catherine announced that whoever knew something about photography, media, news writing, content (creation and editing), sounds and electronics, etc should come to a white-and-green painted building beside the parade ground during the morning meditation the second day I got to the camp. However I couldn't go immediately as eager as I was because I was yet to complete my registrations.

I was done by noon and rushed to the building. I met Mr. Ofure Ehizogie who is a corp member from the year 2020. He asked me of what I could do for OBS, I told him I do straight writing, content creation, editing, proofreading, publishing, freelancing and I am an author of one book as well as a trained journalist. He was visibly pleased. And as if to verify all of these adjectives he told me to write on a Nollywood actor (Yinka Quadr) who just came to drop his daughter off the camp. That was what birthed the report I headlined "NOLLYWOOD ACTOR VISITS NYSC ỌṢÙN CAMP, REINFORCES NATIONAL UNITY". I gave the news story two headlines, the above was chosen.

I believe it was no gainsaying for me to say I was the first OBS Writer of OS/21B though there were other few people who made it to OBS before me they joined other units.

Mr. Ofure Ehizogie made me 'recruit officer' for others who came. I was immediately made admin in the WhatsApp group (OBS 2021 BATCH B STREAM I) created by Mr. Agboola Ìyanu. He's the same set as Mr. Ofure. And I created Penpushers 🖋️OBS 2021B on the same day. (July 28, 2021).

Aside from the list everyone wrote their names, I was to get their numbers and names and added to the former group, and if wanted to join OBS Writers the latter too. 

Now there was something about this. I more or less handpicked people who would be in OBS Writers Unit. Fields of studies, temperaments and willingness are the most important factors. My mood was the fourth. On several occasions I made it a business to 'refer' or 'advised' people to join other units. 

OBS Units are six: Writers, Social Media, Sounds, Photography, Decorations and Presenters. First week of August, units' leaders were chosen: myself (writers), Debby (Social Media), Afolabi Godwin (Sounds), Babarinde Tosin (Photography), Chioma Nwozo (Decorations) and Ozuwo Beatrice Edward (Presenters). Finecountry Sotonye, man of Nigerian-British birth was made Provost. 

(Mr. Finecountry's bunk was beside mine on the right, though he slept in the lower half. Mr. Shadrach Orimoloye, another man who was also in OBS slept in his other half. B.O Felix (Bamisaye Felix) who later become our hostel governor slept in my lower half. When he become governor, I added "Governor Senior Brother" to my nickname because i was sleeping above him. Mr. Oladele Oladipupo Olaoluwa (LL.B), a UI graduate student later occupied my upper left side, Umar from the North slept below him.) 

If I were to be honest with you, I didn't plan to make OBS my home. But you see there were too many people who wanted to join in our first days and Mr Ofure always called me to add them to the group (I never knew why he chose me for the task since I was no creator of the group in the first place). These calls were so incessant that I took my cooler to OBS, and would go to the kitchen from there. And there were multitude of events to write on. 

Having made the head of Writers, I drafted a schedule for everyone based on events of the day. The task was first given to Mr. God's will Inyama. However, he was so engaged in other ways that he struggled for three days to keep up with it, so I assigned it to Mr. Aniediabasi Etukudo when Miss Audu Aishat Abosede politely turned down the offer. The two guys, to their credit, sorted themselves out. I had no headaches on schedule after all.

For the record, the Writers list is reproduced below:

OBS WRITERS AND CONTACTS

1. Mr. Ofure Ehizogie
+2348097596568
2. Jimoh Taofik Adekunle
08144510532
3. Audu Aishat Abosede
+2348134247571
4. Adeleye Chika Favour
+2348154360843
5. Agbi Victory Omole
+2348164435376
6. Aniediabasi Etukudo II
 +2348080306440
7. Ekeh Eberechukwu Lynus
+2348168913688
8. Emediegwu Joana Amara
 +2348160591459
9. God'swill Inyama
+2347035609758
10. Ihrivbogbe Cecilia Oyindamola
+2348164494793
11. Kini Abasi Edet
+2348101094758
12. Marvelous Alagbe
+2348166223939
13. Obiakonwa Onyinyeechi Jane
+2347039132662
14. Onome Akponodor
+2348108017900
15. Phoebe Allison
+2348162122774
16. Success Itonya
+2348139341908
17. Ukoji Stephenie Onyinyechi 
+2348185085151
18. Uyobono Enoch
+2347018848741
19. Uzoms Okechukwu
+2348065548214
20. Ibrahim Fetere
+2347063193962
21. Nkechukwu Favour
+2348067678760

Aniediabasi made to understand that 1...2..12...14...21..23 later left. And gave me another one as reproduced below:

. Adeleye Chika Favour
+2348154360843
4. Agbi Victory Omole
+2348164435376
5. Akpodonor Onome
+2348108017900
6. Alagbe Marvelous
+2348166223939
7. Allison Phoebe
+2348162122774
8. Aniediabasi Etukudo II
+2348080306440
9. Audu Aishat Abosede
+2348134247571
10. Ekeh Eberechukwu Lynus
+2348168913688
11. Emediegwu Joana Amara
+2348160591459
13. Ibraheem Hamed Olakunle
+2347063193962
15. Ikpa Chibuzor
+2348058196390
16. Inyama God'swill
+2347035609758
17. Itonya Success
+2348139341908
18. Kini-Abasi Edet
+2348101094758
19. Ndukwe Favour Chinwendu
+2348067678760
20. Obiakonwa Onyinyeechi Jane
+2347039132662
22. Oladele Oladipupo Olaoluwa 
+2349086146300
24. Ukoji Stephenie Onyinyechi 
+2348185085151
25. Uyobono Enoch
+2347018848741

I repeat: I don't know how much I was involved with OBS but there were some telling signs.
1. Most of my room mates didn't know me, and vice versa. They latter named me "The OBS Man". 
2. I was always on duty because all writers, who rotate on schedule must submit every event's report to me.
3. I was always at OBS from the morning trumpet. I took my bath, washed clothes, go to kitchen etc from the OBS building. Sometimes I sent people to the kitchen on my behalf.

These were obviously without its disadvantages. 
1. I didn't get to participate in almost none of platoon activities. 
2. Same went for Social Activities - until Aleem Idaya Ọpẹyẹmi came. 
3. Skipped some meals. 
4. Didn't participated in Hostel cleanings, kitchen services, sports and related activities. 

*************************************
TỌBA ADÉDÈJÌ CHALLENGE 
*************************************

Tọba was a coursemate from OND days (2014-2016) and he served in the same OBS as head Writers 2019/2020. He came to camp twice to see me among other things.

While I was thanking him on WhatsApp on the first visit, he said that edited 69 stories as OBS Head Writers. I asked, "am I supposed to beat that?" He came around again the second day and told me details of his editing experiences at OBS. That they still brought him news to edit even when he landed in the camp clinic some 48 hours to leave the camp. I asked how? He said he participated in many other activities aside OBS, including Platoon's. 

I unanimously made 70-stories my own challenge after I announced it via WhatsApp status. It was a great surprise that Mr. Chucks Okoji, Cypher Muhammad, Classic Olayinka, Ìtàn Ayòbámi Africa were on the fore among people who were following the tallies as I kept updating in the days that followed. 

Sadly (for me though), I didn't get to beat his record as I was made OBS Coordinator. 

I was able to arrange news that passed through me as followed:
JULY 28, 2021

1. VETERAN ACTOR VISITS NYSC ỌṢUN CAMP, REINFORCES NATIONAL UNITY

JULY 29, 2021
2. MRS OLOWO ENLIGHTENS PCMS ON IMPORTANCE OF SAED
3. REDEEMER UNIVERSITY DONATES PPMs TO NYSC OSUN CAMP
4. ALHAJI ADAMU CHARGES PCMs TO ADHERE TO CAMP RULES AND REGULATIONS
5. ADEMOLA WARNS AGAINST SELF MEDICATION FOR COVID-19 RELATED CASES
6. OSUN NYSC PAYS TRIBUTE TO FALLEN PCMS 
7. SERVICOM IS DESIGNED TO CORRECT CERTAIN ABNORMALITIES - MR FAGBEMI 

JULY 30, 2021

8. DSS SENSITIZES PCMs ON SECURITY MEASURES AND CONSCIOUSNESS.
9. ADEWARA CHARGES PCMS ON IMPORTANCE ON REGISTRATION 

JULY 31, 2021
9. NYSC OSUN STATE COORDINATOR APPOINTS NEW CORPS CAMP DIRECTOR
10. GENERAL JOE ENLIGHTENS OSUN PCMS ON VARIOUS SECURITY TECHNIQUES 
11. HAVE A GOOD KNOWLEDGE OF NYSC'S RULES AND REGULATIONS - FATOGUN

AUGUST 1ST, 2021
12. OSUN NYSC CELEBRATES WELCOME PARTY IN GRAND STYLE
13. ADEGOKE IMPLORES PCMS TO PLAY THEIR PART TOWARDS NATIONAL INTEGRATION EFFECTIVELY

AUGUST 2ND, 2021
14. OSUN NYSC HOLDS AWARENESSES RALLY AHEAD OF THE OPENING CEREMONY 
15. OSUN NYSC EDUCATES CAMP MARKETERS ON FIRE SAFETY
16. FOIA GIVES PEOPLE A RIGHT TO INFORMATION, AIDS TRANSPARENCY AND ACCOUNTABILITY, OTEMUYIWA TELLS PCMS
17. ADEGOKE CHARGES CORPS MEMBERS TO BE COMMITTED TO BUILDING A UNITED SOCIETY 
18. NYSC OSUN STATE COORDINATOR INAUGURATES COVID-19 TASK FORCE
19. ALH. TAOFIK EDUCATES CORPS MEMBERS ON REGULATIONS GUIDING RELOCATION
20. NYSC OSUN KICK STARTS SPORTS ACTIVITIES 

AUGUST 3RD, 2021
21. ENSURE YOU REPRESENT YOUR CULTURE RIGHTLY, CD INSTRUCTS CORPS MEMBERS
22. DRAMA IS AN ARTISTIC DISPLAY OF INFORMATION, THERE IS MESSAGE IN BETWEEN - OSUN CAMP DIRECTOR
23. SHUN HARD DRUGS AND NARCOTICS - DAUDA ADMONISHES CORPS MEMBERS
24. SAED ERADICATES POVERTY AND UNEMPLOYMENT, ADEGOKE 
25. YOU ARE THE IMAGE OF NYSC, OKUNDAYE TELLS CORPS MEMBERS 
26. BE SURE OF YOUR HIV/AIDS STATUS - OMODARA
27. ENDEAVOUR TO IMBIBE THE ỌMỌLÚÀBÍ CULTURE, EBURU OF IBA ADMONISHES CORPS MEMBERS


AUGUST 4TH, 2021 
28. SAED: DON'T NEGLECT THE IMPORTANCE OF PLANNING, NDE TELLS OSUN CORPS MEMBERS
29. NIGERIA YOUTHS NEED TO BE VALUED-ORIENTED - IBIKUNLE
30. There Is A Reward For Faithful Service - Mrs Olawale Tells Corps Members
31. Fanmilk Vendor Donates Wall Clock To NYSC Osun
32. YOU HAVE THE CAPACITY TO END CORRUPTION- INGOBRO TELLS CORPS MEMBERS

AUGUST 5TH, 2021 
33. BE GOOD AMBASSADORS OF THE SCHEME AND YOUR PARENTS- DG NYSC
34. ADEGOKE SENSITIZES CORPS MEMBERS ON NYSC ACTS AND BYE LAWS
35. NYSC KICKS OFF HANDS-ON TRAINING 


AUGUST 6TH, 2021
36. CONDUCT YOURSELVES AND MAKE THE BEST OF YOUR CDS - AYIBIOWO 
37. AVOID UNAUTHORIZED TRAVELS, ADAMU WARNS CORPS MEMBERS 
38. ADELEKE CHARGES CORPS MEMBERS TO DEVELOP QUALITY VALUE SYSTEMS

AUGUST 7TH, 2021

39.MAN O WAR DRILL
40. Mindthegap.ng Programme
41. Fire accident are preventable, Ọṣùn State FIRE TELLS CORPS MEMBERS
42. OSUN NYSC DEBUNKS COVID-19 POSITIVE CLAIMS
43. SOCIAL NIGHT

*************************************
COORDINATORSHIP 
 *************************************

August 8th, 2021 we (OBS members) were called to the Pavilion for undisclosed purpose(s). I remember I sat between Audu Aisha Abosede and Ihrivbogbe Cecilia Oyindamola who are both in my unit and Ozuwo Beatrice Edward who headed presenters. We were chatting away as usual. 

Again Ofure and Agboola did the talking. Units' heads were called out (Babarinde Tosin was absent) to give some feedback on their units. We did. And went back to our various seats. 

I didn't even know what else was being said because I was deep in conversation with the girls. Suddenly I heard my name being called by more people, I raised my head to see I was being summoned at the front. When I got there I couldn't make a head or tail of what's being said, but I heard "Coordinator" said. And that was that. 

Cecilia was also called and I gave her my (now former) tag as head Writers and I was given another one that read "Coordinator". 

Expectedly, congratulations reeled in. Yes. I allowed it however soon grew weird and tired. Later embarrassed. So embarrassed that I turned my tag innerward for 72 hours. Israel Oghenesodjha (of Photography Unit) was the first runner up in this regard, he busied himself calling me "coordinator" whenever we saw.

*************************************
SIDE TRACKS
 *************************************
I become friends with two friends on camp who are worthy of mention: Aleem Idaya Opeyemi and Majeedah Muritala Adufẹ. The former served in the camp clinic and the latter was SERVICOM member and my Platoon member.

Miss Aleem lost her white t-shirt in the Multipurpose Hall and came to OBS to see if anyone would be kind enough to bring it there. She kept coming that I felt for her and decided to buy her another one. That's how we become good friends afterwards. Till date.

Miss Muritala become a good friend after we all mocked ourselves for not getting the matching training alright. We all laughed at ourselves and I approached her to know more, hence become friends.

Furthermore, I met with some friends on camp too. They included and not limited to:

Furthermore, I met with some friends on camp too. They included and not limited to:
Toluwashe Paul (Uncle Bright), Ejalonibu Rofiat Adéshẹwa, Alágbè Adenike, Dan Pherson (we also lived in the same room/hostel), Adeniyi Damilola Ifeoluwa (Dimension), Ogunjobi Joshua (Young Josh), etc

I remember below activities too:

1. I suggested three plays to my Platoon, Platoon 9 and they rejected them. But Debbie, a member of OBS and Platoon 8 called me to her Platoon. I narrated them the history of Ọṣùn River of Osogbo and scripted a three acts story for them. They came first and were appreciative of my gesture. It's written in Social Committee Report as "Finally, the social activities came to an end on a high and colourful note with a showcase of cultural diversities during the carnival. Subsequently, Plantoon 8 come first with 49.7 points, Platoon 1 second with 47.7 points and Platoon 5 with 47.3". 

2. The Eburu of Iba, Ọba (Dr) Adekunle Adeogun Okunoye Oyedeji ll came to the camp to give speech on 4th of August. I had the privilege of chatting his praises while Abosede Audu Aisha gave him a present. 

3. On the 7the of August, I, alongside Beatrice represented our Platoon 9 in Speech Contest, organized by Mindthegapdotcom team in collaboration with Google. 

I afterwards wrote in the news, "Each Platoon had two members each who gave a talk about the topic of discourse for a duration of five minutes.

"After intense sessions, the debate ended with Platoon 2 coming 1st with 273.25 points, Platoon 4 came 2nd and Platoon 6 came 3rd, the platoons were rewarded with a cash gift of 10,000 naira, 7,000 naira and 5,000 naira respectively. 

"Other positions include, Platoon 1 came 4th, Platoon 3 came 5th, Platoon 10 came 6th, Platoon 9 came 7th, Platoon 7 came 8th, Platoon 5 came 9th and Platoon 8 came last."


4. I thanked the NYSC Management during State Debriefing State Debriefing on the 1st of August, 2021. It is reproduced below:

While giving vote of thanks on behalf of fellow PCMs, Mr. Jimoh Taofik Adekunle with the Code No. OS/ 21B/0319 thanked the Osun NYSC for all it put in place in giving them nothing short of best value. 

"On behalf of fellow Prospective Corps Members, we express our appreciation wholeheartedly to Osun NYSC Management, starting from Governor Oyetola Gboyega the executive governor of Osun State, Mr. Adegoke Ayodele the State Coordinator, Mr. Adamu Abdullahi the Camp Director, Captain P.M Egbe the Camp Commandant, Mrs. Jummai Adebola the DG Representative on camp, heads of units and other officers. 

"We are assuring you of our commitment to national unity and continued coexistence as we promise to serve Osun State in good faith and in uphold national integration.

"We assure you of our part in ensuring we have a united Nigeria.

"We thank all officials for all they do in giving us best amenities any PCM could have anywhere in the country.

"We therefore promise to be of best behavioural disposal throughout our one-year programme and abide by the rules and regulations.

"Thank you. God bless you all."


(c) Jimoh Taofik Adekunle (JAAT)

Tuesday, October 12, 2021

Moremi Ajasoro And The Historical Circus

 
Story of Moremi hangs between three different royalties in Yoruba lands: Ile-Ife [Osun State], Ugbo [Ilaje Ese Odo, Ondo State] and Offa [Offa LG, Kwara State], and each has dichotomies of histories it holds sacred. The two aforementioned are major though.
Today in Yoruba land, there are two statues of Omoremi Ajansoro. Not that having two statues is an issue for a woman of her repute, but the two statues have different stories being narrations of those that erected them. 
The first was erected by Ooni of Ife, Oba Alayeluwa Ogunwusi Enitan Ojaja II and the second by Olugbo of Ugbo, Ilaje Ese Odo in Ondo State. The former depicts her as an heroine holding the touch with which she helped Ile-Ife defeated the Ugbo and the second depicts her pleading - according to Olugbo – Olugbo’s forefathers to accept her back after she had known ”the truth”. 
Ooni of Ife Oba Ogunwusi Ojaja II erected the tallest statue in Nigeria in Moremi’s honour. She is so venerated in Ife that you will think she is a goddess. However, Ugbo people till today blast Moremi as a traitor and they do not hide their hatred for her. There is no name they do not call her. Olugbo when he unveiled her statue said Moremi would forever remain Olugbo’s wife who she bore a prince, and that Moremi eventually came back to beg Olugbo to beg for forgivess, as depicted by the mould of the statue.
To break the ice, Moremi DID NOT MARRY ORANMIYAN. It is surprising that this false connotation has been in circulation for too long a time. The great Duro Ladipo also supported this narration. And thus there are three things wrong in his theater adaption of Moremi.
First, She is said to be a princess from Offa [which is true], and that there was a great feminine in Offa which made two chiefs (Otun and Osi) to fight on a tuber of Yam. The case was taken to Oloffa who wanted to cheat them of it. The case was subsequently taken to Alaafin Oranmiyan who after instructing them on how to divide the yam equally saw Moremi, took her as wife, her father’s disapproval regardless. If Oranmiyan did so, he committed incest and inbreeding by the ‘fact’ that the marriage produced a child [Oluorogbo].
No matter how crude, primitive and uncivilized they claim we were, this act is abomination in Yoruba land, and if he had done it then, histories would have said so.
(The story went on that after Moremi become a queen in Oyo, Oranmiyan went to battles and left her and other queens behind. She however came to Ile-Ife, probably because Ile-Ife is her husband’s home, on her own accord.)
Secondly, Duro Ladipo tried to narrate the history of Ijakadi, but must thought saying two chiefs fought on a tuber of yam doesn’t speak well. This narration should be refuted having failed examinations. The Ijakadi in history of Iran Oloffa happened to the ‘same people’ who fought over a tuber of yam. And histories of Iran Oloffa agree that it happened between two brothers. So where did Duro Ladipo see two chiefs that ‘disagree’ but didn’t engage in ijakadi bout?
Thirdly, the usage of Otun and Osi is incorrect. Iran Oloffa chieftaincies do not have Otun and Osi; Ojomu, Eesa, Shawo take their place. Odofin chieftancy is exclusive to Ilofa, Kwara State].
When I say ‘Iran Oloffa, I am talking about a scattered, heterogeneous ancestry like any other Yoruba ancestry. Most of them are found in Ọ̀ffàtẹdo in Osun State, Iyana Ọ̀̀ffà in Ibadan, Ọ̀ffàtẹdo in Ibadan, Oyo State, Owode-Ọ̀faro in Kwara State, Ọ̀ffà Irese in Kwara State, Ilọfa in Kwara State, Ọ̀ffà Èésun, Ìsàlẹ̀ Ọ̀ffà in Òkùkù, Ọsun State, Ọ̀ffà Igbó-Oro, Alairin family in Ikẹrẹ-Èkìtì in presentday Èkìtì State and Ìsàlẹ̀ Ọ̀ffà in Ìgbayé.
Presentday Offa is called Offa Arinlolu. I call it Offa Ile too.
This has been extensively discussed in my book, ‘Olofamojo: Scientific Research On Iran Olofa’.
History of Moremi has been written by Posi Ogunremi and been published by House of Oduduwa, an obvious sign of endorsement by Ooni Ogunwusi Enitan Ojaja II. The author’s can be reached via 07053635130. 
Back to rail: there are a few obstructions in the history of Omoremi, as NO ONE can lay a finger on the exact year of her existence. I am familiar with some writers writing 500 - 800 years ago, but this can’t be verified. Also no one can say the names of the Ooni, Olugbo and Oloffa on throne when she (Moremi) lived. Some said Ooni Alayemoore, but has founding of Offa Eesun, the first Offa been that long?
Omoremi as a name is actually an Ife word pronunced _re mi do mi_ which was shortened to Moremi that everyone calls it presently. She is from Igun (_do do_) one of the ancient communities in Ile-Ife now extinct. The community is around the present day Iyekere area of the city of Ile-Ife. Iyekere in itself was coined out of an expression, Yee kere (_do mi mi mi_) which means "this is too young or too small in Ife dialect. 
Without undue repetition, we all know what she did to save Ile-Ife, sacrificed her son and how her heroic act is immortalized in the Edi Festival celebrated in Ile-Ife which lasts for seven days. It involves clapping but no drumming as it is a solemn affair. There is also a wrestling match in front of the palace of the Ooni of Ife symbolizing the struggle between Ile Ife & Ugbo people. On the 7th day, a goat is sacrificed as a representation of Oluorogbo & his sacrifice for the welfare of the society.
I recommended Moremi history book by the author mentioned above (Posi Ogunremi) in order to juxtapose with your version of Moremi story. He disagreed that no town called Igun in the history of ile - Ife but he agreed with the another name, Atete you called Moremi only son. He stressed that Atete was nicknamed of Moremi’s son in the Oriki during Edi festival. Just like Ooni Ademiluyi also nicknamed Ajagun, Adegunle also known as Abewela, Ooni Akinmoyero also referred to Odunle and Odede also nicknamed Oranmiyan to mention just a few.
He disclosed further that "Ela" or “Oluorogbo” was the real name of Moremi son. Moremi named the child Oluorogbo because of popularity of first Oluorogbo owing to his assignment. We were told that original Oluorogbo " wa tun Aye se ni".
It however should be noted that another deity had earlier known as Oluorogbo. Obalase is its Chief priest.
HOW IS MOREMI RELATED TO OFFA?
In a discussion I had with Mr. Muhammad Lawal, I asked “what if Offa refuses to accept Moremi story written by Chief Posi Ogunremi?” He asked, “what story do they have to tell?
Moremi’s mother was a princess from Offa, but her father, Lukugba [a hunter] hailed from Okerewe Compound in Ilé Ìfe. If any Offa indigene argues, ask them him/her questions:
1. If Moremi was born in Offa, which agbo ile was her father or mother from? And was she a contemporary of the founder of Olofa or way after the town had fully evolved?
2. Offa is an Oyo offshoot. In fact, the founder of Offa was of several generations after Oyo was founded. In this light, how is Moremi, a pre-Oyo dramatist personae featured in an extremely post-Oyo narrative? Except Ejigbomekun, Ife, & Oyo were founded at exactly the same period with shared experiences & culture heroes.
3. Could it be said that Offa probably had a similar experience with a female culture hero who saved some people & to retain their experience in human memory they chose to merge the story into Ife's Moremi?
Ọba Olúgbensẹ, the 8th Ọlọ́ffa, during a sojourn to Ile-Ife transferred the Òrìṣà Mọremi (i.e tu idò Mọremi) to in Ọ́ffá. The first Moremi Shrine was in front Keji Palace. The Shrine was shifted to latter-day Ọja Alẹ when a king from Anilelerin House was enthroned. It's now erected to Mọremi Hall of Fame building.
The first place Moremi was enshrined is now where Mùsùlùmí Nfẹ Àlàáfíà Mosque is sitting on at Film House. That spot is the only place that has hosted three different religions in Ọ́ffá.
Moremi High School, female residence halls in UNILAG & OAU are all named after Mọ́remí Àjàsorò. In 2017, Ooni of Ife Oba Ogunwusi Ojaja II erected the tallest statue in Nigeria in her honour. She is so venerated in Ife that you will think she is a goddess. However, Ugbo people till today blast Moremi as a traitor & an ashawo kobo kobo & they do not hide their hatred for her. There is no name they do not call her. One man's freedom fighter is another man's terrorist I guess.
And those who hold the argument that Moremi married Oranmiyan said the ancient town of Offa actually existed around the Osangangan Obamakin and Oduduwa era. This assertion, they believed, should hold water if we honestly believe that Moremi Ajasoro lived at the same time with Oduduwa because history had it that Moremi was a very pretty woman who was from Ofa but married to Oranmiyan. Apparently, Oduduwa was still very much alive during the Ugbo raids of Ile-Ife; just like we had other deities such as Esinminrin and Oluorogbo.
This argument holds no water as Oranmiyan had long died before the disturbance of Ife by the Ugbo.
They say Omoremi who was from Lukugba compound in Ife, he begot a son Oluorogbo (Obalase) for the then Onisoro ijugbe (Obarese) before he later married Alayemore after the demise of Oranmiyan.
The Ugbo people leftIle-Ife immediately Alayemore was enthroned as Ooni because the ugho people believed that they were been cheated and marginalized, being one of the grandson of Oranfe, that was why they decided to make the government ungovernable for Alayemore. 
This story is raised two questions:
Moremi married thrice: Onisoro ijugbe (Obarese) for whom she begat Oluorogbo, Oranmiyan and later Olugbo.
As Ugbo truly left Ile-Ife after Ooni Obalufon Alayemoore was enthroned, does this mean Offa [Offa Eesun behind the first] had been in existence that time?
Alaafin Sango married Oya Oriiri from Irra Fere [it is some kilometers from the presentday Irra], beside Offa, this claim would place year of founding the first Offa side by side with Irra.
There are more on this history of Alayemore and Ugho people.. Onisoro ijugbe (Obarese), who these historians claim to be the first husband of Moremi was known for 2 things: he's the custodian of Rain according to Otu History. This is evident in a song ife people do sing in February during Obarese Festival.
Ami rele Amu Ojo (Rain) ko'fe oo
(We are going to where Ife people derived Rain)
Ebo Lase
(We have made a Sacrifice)
Ojo ro l’Otu Ife
(Rain Fall down in Otu ife)
Ebo lase
(We have made a sacrifice)

Onisoro ijugbe (Obarese) was also known as the first drawing Artist in out If you go to Obalejugbe, you will see some of the Artworks of Obarese.
Oluorogbo (also known as Obalase), the son Moremi allegedly born for Onisoro ijugbe (Obarese) inherited the two from him, i.e he become the custodian of Rain according to Otu History after him and was an artist too.
Again, during his festival, Ife people do sing:
Olukoro mojo, hinha Lani Ojo (Rain) Lani Eji (dew)
Obalase loni Ojo.

Translation
Olukoro mojo, we are the owner of rain and dew
Obalase (i.e Oluorogbo) is the owner of Rain.
The Oluorogbo Deity is different from Oluorogbo Son of Moremi. No one has distorted any history here. Both are two different entities.

(c) Jimoh Taofik Adekunle, also know as Jimson Jaat Taofik is a Student of Ancient and Modern Histories, Trained Journalist, Author, Blogger, Litterateur, Printrovert, Editor and Bibliophile.

He can be reached via:
Facebook: Jimoh Taofik Adekunle/ Jimson Jaat Taofik 
Twitter: @jimsonjaat01
Gmail: deskofinsanity96@gmail.com
Phone: 08144510532